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“He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.” Colossians 1:15-18

Who is Jesus Christ? The Apostle Paul answers that question in unmistakable terms. Jesus is “the image of the invisible God.” In other words, if you desire to know God, know Jesus, for He is God Himself in human flesh.

The Gospel of John (1:1, 14, 18) states of Jesus: “In the beginning was the Word, and the Word was with God, and the Word was God. … And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. … No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.”

Jesus is the firstborn of all creation – not in the sense of being created, but in that all was created by Him and for Him, and He is the inheritor of all. “For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist.”

Again, the Gospel of John says (1:3, 4): “All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men.”

Jesus is before all things, for in the beginning He was. He is the great “I AM,” Jehovah God in the flesh (cf. Exodus 3:14; John 8:58).

Jesus is the head of the body, the church, for He loved the church and gave Himself for it – suffering and dying upon the cross for the sins of the word – that He might present it to Himself, “holy, and blameless, and above reproach in His sight” (Colossians 1:22; cf. Ephesians 5:25ff.).

Jesus is the firstborn from the dead because He died for the sins of all and rose again from the dead on the third day. He is firstborn because all who trust in Him for forgiveness and life will also be raised up with glorified bodies on the last day to live and reign with Him forever in His eternal kingdom.

Paul’s point to the Colossian believers and to us? Jesus is indeed God Himself in human flesh, being miraculously conceived and born of the virgin Mary, and we are complete in Him. He is our creator and He has accomplished our salvation by His innocent sufferings and death in our stead. As He rose from the dead on the third day, so He will raise up on the last day all who trust in Him and grant them life everlasting in His heavenly kingdom. Christ Jesus is our life and hope! We need look nowhere else!

O dearest Lord Jesus, Son of God and Son of man, thank You for creating us and giving us life; and thank You for redeeming us with Your holy and precious blood shed for us on the cross that we might be granted forgiveness, new life and a place with You in Your eternal kingdom. Keep us steadfast in You. Amen.


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Devotion 1
Devotion 2
Devotion 3
Devotion 4
Devotion 5
Devotion 6
Devotion 7
Devotion 8
Devotion 9
Devotion 10
Devotion 11
Devotion 12
Devotion 13
Devotion 14
Devotion 15
Devotion 16
Devotion 17
Devotion 18
Devotion 19
Devotion 20
Devotion 21
Devotion 22
Devotion 23
Calvin's Institutes | Dolorous Passion of Our Lord Jesus Christ | Imitation of Christ by Thomas a Kempis | Josephus: The Complete Works | Orthodoxy by Gilbert K. Chesterton (1874-1936) | Paul's Letter to the Believers at Colosse - A Series of Devotions by Pastor Randy Moll | The Pilgrim's Progress by John Bunyan (1628-1688) | The Practice of the Presence of God: The Best Rule of Holy Life by Brother Lawrence (Nicholas Herman, 1605-1691) | Walther's Law and Gospel | Westminster Confession & Catechisms |
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